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dc.contributor.authorMathers, Ananda
dc.date.accessioned2013-03-28
dc.date.available2013-03-28
dc.date.issued2012-01-01
dc.identifier.urihttp://hdl.handle.net/2123/9009
dc.description.abstractJesse Prinz has argued that empathy plays no important role in moral judgement, and further that it has a “dark side” which renders it by and large bad for morality. This paper challenges these conclusions and demonstrates that it is possible to meet Prinz’s objections by adopting a conceptualisation of empathy which combines elements of Martin Hoffman’s process-focussed definition of empathy with Michael Slote’s agent-centred approach to empathy’s functional role within morality. Beyond proving resilient in the face of Prinz’s attacks, such a conceptualisation of empathy also displays a degree of explanatory usefulness both within Prinz’s own brand of moral sentimentalism and the moral psychology literature more generally. Far from being bad for morality, empathy would appear to be a useful ally to a robust moral sentimentalism.en
dc.language.isoen_AUen
dc.rightsOtheren
dc.subjectmoral judgementen
dc.subjectempathyen
dc.subjectJesse Prinzen
dc.subjectMartin Hoffmanen
dc.subjectMichael Sloteen
dc.subjectmoral sentimentalismen
dc.titleEmpathy for Prinz of the “Dark Side”en
dc.typeThesisen
dc.type.thesisHonoursen
dc.rights.otherThe author retains copyright of this thesis. It may only be used for the purposes of research and study. It must not be used for any other purposes and may not be transmitted or shared with others without prior permission.en
usyd.facultyFaculty of Arts and Social Sciences, School of Humanities
usyd.departmentDepartment of Philosophyen


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