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dc.contributor.authorTofighian, Omid
dc.date.accessioned2010-05-03
dc.date.available2010-05-03
dc.date.issued2003-01-01
dc.identifier.urihttp://hdl.handle.net/2123/6103
dc.description.abstractThe Timaeus presents a fascinating account of the cosmos. It includes a creation myth that introduces the figure known as the Demiurge who, despite the fact that he is the cause of the sensible world, is reverently attributed with reason, and whose creation – the cosmos – is actually beautiful and good. In this dialogue Plato offers his readers a panorama of the universe. But just what are his intentions for this? Is his approach a precursor to the methods of natural science,1 or does the Timaeus fall under the category of theology? This thesis will discuss the outcome Plato wished to achieve by finally writing on cosmology and how the methods used to accomplish these ends reveal a more existential attitude towards aesthetics.en
dc.language.isoen_AUen
dc.rightsOtheren
dc.subjectPlatoen
dc.subjectTimaeusen
dc.subjectaestheticsen
dc.subjectarten
dc.subjectdualismen
dc.subjectontologyen
dc.subjectreligionen
dc.titleRethinking Plato’s Theory of Art: Aesthetics and the Timaeusen
dc.typeThesisen
dc.type.thesisHonoursen
dc.rights.otherThe author retains copyright of this thesis. It may only be used for the purposes of research and study. It must not be used for any other purposes and may not be transmitted or shared with others without prior permission.en
usyd.facultyFaculty of Arts and Social Sciences, School of Humanities
usyd.departmentDepartment of Studies in Religionen
usyd.departmentDepartment of Philosophyen


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