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dc.contributor.authorTofighian, Omid
dc.date.accessioned2010-05-03
dc.date.available2010-05-03
dc.date.issued2003-01-01
dc.identifier.urihttp://hdl.handle.net/2123/6103
dc.description.abstractThe Timaeus presents a fascinating account of the cosmos. It includes a creation myth that introduces the figure known as the Demiurge who, despite the fact that he is the cause of the sensible world, is reverently attributed with reason, and whose creation – the cosmos – is actually beautiful and good. In this dialogue Plato offers his readers a panorama of the universe. But just what are his intentions for this? Is his approach a precursor to the methods of natural science,1 or does the Timaeus fall under the category of theology? This thesis will discuss the outcome Plato wished to achieve by finally writing on cosmology and how the methods used to accomplish these ends reveal a more existential attitude towards aesthetics.en_AU
dc.language.isoen_AUen_AU
dc.rightsThe author retains copyright of this thesis.en
dc.subjectPlatoen_AU
dc.subjectTimaeusen_AU
dc.subjectaestheticsen_AU
dc.subjectarten_AU
dc.subjectdualismen_AU
dc.subjectontologyen_AU
dc.subjectreligionen_AU
dc.titleRethinking Plato’s Theory of Art: Aesthetics and the Timaeusen_AU
dc.typeThesis, Honoursen_AU
dc.contributor.departmentDepartment of Studies in Religionen_AU
dc.contributor.departmentDepartment of Philosophyen_AU


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