THE MOST IMPORTANT BOOK NEVER WRITTEN A Media History of Saul Kripke’s Scholarly Samizdat
Access status:
Open Access
Type
ArticleAuthor/s
Borschke, MargieAbstract
This article considers the significance of informal publication and circulation in the work of the philosopher Saul Kripke (1940-2022). It argues that everyday copying technologies (e.g. tape recording, photocopying) enabled academics in the 1970s and 1980s to create living documents ...
See moreThis article considers the significance of informal publication and circulation in the work of the philosopher Saul Kripke (1940-2022). It argues that everyday copying technologies (e.g. tape recording, photocopying) enabled academics in the 1970s and 1980s to create living documents whose private preservation and circulation maintained a community of interest and makes a case for understanding these technologies and techniques of reproduction as essential to the composition of Kripke’s ground-breaking published work. Kripke lectured a great deal, usually without notes, and was known to be reluctant to commit his ideas to print; this so-called samizdat preserved a space for the oral as the preferred mode of communication for philosophical discourse, connecting the modern tradition with the ancients, while the recordings, transcripts and photocopies archived Kripke’s ideas and secured access outside of institutional publishing channels
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See moreThis article considers the significance of informal publication and circulation in the work of the philosopher Saul Kripke (1940-2022). It argues that everyday copying technologies (e.g. tape recording, photocopying) enabled academics in the 1970s and 1980s to create living documents whose private preservation and circulation maintained a community of interest and makes a case for understanding these technologies and techniques of reproduction as essential to the composition of Kripke’s ground-breaking published work. Kripke lectured a great deal, usually without notes, and was known to be reluctant to commit his ideas to print; this so-called samizdat preserved a space for the oral as the preferred mode of communication for philosophical discourse, connecting the modern tradition with the ancients, while the recordings, transcripts and photocopies archived Kripke’s ideas and secured access outside of institutional publishing channels
See less
Date
2025Source title
AModernIssue
12Publisher
Concordia University and Lakehead UniversityLicence
Copyright All Rights ReservedFaculty/School
Faculty of Arts and Social Sciences, School of Art, Communication and EnglishDepartment, Discipline or Centre
Media and CommunicationsShare