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dc.contributor.authorWilliams, Lucy Alexandra
dc.date.accessioned2024-11-12T04:27:52Z
dc.date.available2024-11-12T04:27:52Z
dc.date.issued2024en
dc.identifier.urihttps://hdl.handle.net/2123/33257
dc.description.abstractIn antiquity, to be liberal meant to be free and generous. It was considered good for the individual and good for society. When this ancient ethic was turned into a political ideal, it was deployed as a doctrine to mitigate the excesses of the Revolution, and later, the consequences of democracy. In the early 19th century, to be liberal meant to believe in a balanced union of rights and duties, to seek both the extension of liberty and the cultivation of liberality. In the course of its two hundred years, the liberal project has struggled to maintain this balance. John Rawls’s A Theory of Justice, however, articulates liberalitas for our times, offering a vision of statecraft and soulcraft for a people who are free and equal.en
dc.language.isoenen
dc.subjectliberalismen
dc.subjectRawlsen
dc.subjectdemocracyen
dc.subjectTocquevilleen
dc.subjectliberalitasen
dc.titleLiberalitas for Modernity: From Revolution to Rawlsen
dc.typeThesis
dc.type.thesisMasters by Researchen
dc.rights.otherThe author retains copyright of this thesis. It may only be used for the purposes of research and study. It must not be used for any other purposes and may not be transmitted or shared with others without prior permission.en
usyd.facultySeS faculties schools::Faculty of Arts and Social Sciences::School of Social and Political Sciencesen
usyd.departmentDiscipline of Government and International Relationsen
usyd.degreeMaster of Arts (Research) M.A.(Res.)en
usyd.awardinginstThe University of Sydneyen
usyd.advisorLefebvre, Alexandre


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