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dc.contributor.authorTurton, Megan Beth
dc.date.accessioned2021-04-21T00:50:11Z
dc.date.available2021-04-21T00:50:11Z
dc.date.issued2021en_AU
dc.identifier.urihttps://hdl.handle.net/2123/24953
dc.description.abstractThis study takes as its point of departure two emerging consensuses in biblical studies: 1) like the so-called ancient Near Eastern “law codes,” the written biblical laws did not originally function as a binding source of law but, unlike the cuneiform collections, they became re-characterised as such in the Second Temple period; 2) the biblical text remained fluid and pluriform until the Common Era. This dissertation addresses whether the character and extent of textual variation in legal and narrative compositions of the Torah supports or challenges a “law code” conception of law for the late Second Temple period. It begins with an overview of the issues surrounding the character and uses of the cuneiform and biblical law collections. Scholarship has tried to establish if and when these documents were treated as “law codes” and “legislation”: exhaustive, comprehensive and finite written texts that are interpreted with a literalistic mindset to the exclusion of other norms––custom, oral tradition and cultural narratives. By drawing on legal theory and comparative law, an alternative conception of written law is proposed: the legalistic form, understood as a system of meaning-making, does not require fixed textual forms nor the exclusion of other normative sources. In order to test these different conceptions, a method for analysing and comparing the quantity and quality of legal and narrative variants in the Hebrew manuscripts of Exodus 19–24 is constructed. It is applied to the Samaritan Pentateuch, biblical Qumran Scrolls and 4QReworked Pentateuch manuscripts. The study finds that, although there is some evidence that legal texts exhibit less textual diversity than narrative, laws continue to undergo substantial variation and are interpreted according to wider ideological, theological and literary considerations. The adequacy of the legislative model and literalistic interpretation for describing the role of written law is discussed in the conclusion.en_AU
dc.language.isoenen_AU
dc.subjectExodus 19–24en_AU
dc.subjecttextual variationen_AU
dc.subjectbiblical lawen_AU
dc.subjectancient Near Eastern lawen_AU
dc.subjectlegal revisionen_AU
dc.subjectSinaien_AU
dc.titleContinuity or Contrast? The Character and Extent of Legal versus Narrative Textual Variation in the Hebrew Manuscripts of Exodus 19–24en_AU
dc.typeThesis
dc.type.thesisDoctor of Philosophyen_AU
dc.rights.otherThe author retains copyright of this thesis. It may only be used for the purposes of research and study. It must not be used for any other purposes and may not be transmitted or shared with others without prior permission.en_AU
usyd.facultySeS faculties schools::Faculty of Arts and Social Sciences::School of Languages and Culturesen_AU
usyd.departmentDepartment of Hebrew, Biblical and Jewish Studiesen_AU
usyd.degreeDoctor of Philosophy Ph.D.en_AU
usyd.awardinginstThe University of Sydneyen_AU
usyd.advisorYoung, Ian


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