Fairness as Stability: Rawls, Schmitt and the Contemporary Crisis of Liberal Democracy
Access status:
Open Access
Type
ThesisThesis type
HonoursAuthor/s
Corbett, NoahAbstract
In 2019, liberal democracies around the world are experiencing a crisis of antagonism, as mutually hostile groups threaten to undermine democratic stability. Drawing on the political theories of Carl Schmitt and John Rawls, this thesis identifies the possibility of a liberal response. ...
See moreIn 2019, liberal democracies around the world are experiencing a crisis of antagonism, as mutually hostile groups threaten to undermine democratic stability. Drawing on the political theories of Carl Schmitt and John Rawls, this thesis identifies the possibility of a liberal response. Schmitt’s critique of liberalism is addressed with reference to Rawls’s arguments for the stability of a well-ordered society as expressed in Political Liberalism (1993). Rawls’s account of moral psychology, which forms the basis for the overlapping consensus of reasonable comprehensive doctrines, is proposed as a compelling response to those affirming unreasonable doctrines. The contemporary crisis is explained as a failure of reciprocity resulting from the neglect of Rawls’s “difference principle”. This neglect has encouraged citizens to affirm unreasonable doctrines within mutually exclusive and hostile associations. I suggest that a Rawlsian response based on the broad acceptance of justice as fairness as the basis of a modus vivendi is both possible and necessary.
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See moreIn 2019, liberal democracies around the world are experiencing a crisis of antagonism, as mutually hostile groups threaten to undermine democratic stability. Drawing on the political theories of Carl Schmitt and John Rawls, this thesis identifies the possibility of a liberal response. Schmitt’s critique of liberalism is addressed with reference to Rawls’s arguments for the stability of a well-ordered society as expressed in Political Liberalism (1993). Rawls’s account of moral psychology, which forms the basis for the overlapping consensus of reasonable comprehensive doctrines, is proposed as a compelling response to those affirming unreasonable doctrines. The contemporary crisis is explained as a failure of reciprocity resulting from the neglect of Rawls’s “difference principle”. This neglect has encouraged citizens to affirm unreasonable doctrines within mutually exclusive and hostile associations. I suggest that a Rawlsian response based on the broad acceptance of justice as fairness as the basis of a modus vivendi is both possible and necessary.
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Date
2020-05-20Licence
OtherRights statement
The author retains copyright of this thesis. It may only be used for the purposes of research and study. It must not be used for any other purposes and may not be transmitted or shared with others without prior permission.Faculty/School
Faculty of Arts and Social Sciences, School of Social and Political SciencesDepartment, Discipline or Centre
Department of Government and International RelationsShare