Re-sacralisation in Fourteen Themes: An Historical Perspective
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Type
ThesisThesis type
Doctor of PhilosophyAuthor/s
Blonner, Alexa BealAbstract
The twentieth century and onwards has witnessed unmistakable changes in religious practice and conceptuality. This has included a downturn in formal, traditional religious adherence, particularly in the West. Many interpreted the latter as an irreversible ‘secularisation’ that would ...
See moreThe twentieth century and onwards has witnessed unmistakable changes in religious practice and conceptuality. This has included a downturn in formal, traditional religious adherence, particularly in the West. Many interpreted the latter as an irreversible ‘secularisation’ that would in time significantly marginalise the role of ‘religion’ in human affairs. This thesis argues for re-sacralisation as a more accurate explanation for what has been occurring. This project of re-sacralisation is moreover demonstrated to have been in process for a few hundred years, the effects of which have been compounding. It has been marked by fourteen or more new religious themes (NRTs). These are evident across the religious spectrum, stretching from changes within the major traditional world religions to the innovations of numerous new post-traditional religious or spiritual forms. It is in the latter that the themes find their freest expression. The themes and their effects will be chiefly illustrated via a case study of one particular new religion, that group being the Unification Church/Movement/group, now officially called the Family Federation for World Peace and Unification. Though the themes have and will continue to encompass diversity, their direction and meaning is singular: religion has been transforming itself from a segregated and controlled relationship with the sacred into one that is more integrated and internalised.
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See moreThe twentieth century and onwards has witnessed unmistakable changes in religious practice and conceptuality. This has included a downturn in formal, traditional religious adherence, particularly in the West. Many interpreted the latter as an irreversible ‘secularisation’ that would in time significantly marginalise the role of ‘religion’ in human affairs. This thesis argues for re-sacralisation as a more accurate explanation for what has been occurring. This project of re-sacralisation is moreover demonstrated to have been in process for a few hundred years, the effects of which have been compounding. It has been marked by fourteen or more new religious themes (NRTs). These are evident across the religious spectrum, stretching from changes within the major traditional world religions to the innovations of numerous new post-traditional religious or spiritual forms. It is in the latter that the themes find their freest expression. The themes and their effects will be chiefly illustrated via a case study of one particular new religion, that group being the Unification Church/Movement/group, now officially called the Family Federation for World Peace and Unification. Though the themes have and will continue to encompass diversity, their direction and meaning is singular: religion has been transforming itself from a segregated and controlled relationship with the sacred into one that is more integrated and internalised.
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Date
2015-02-06Licence
The author retains copyright of this thesis. It may only be used for the purposes of research and study. It must not be used for any other purposes and may not be transmitted or shared with others without prior permission.Faculty/School
Faculty of Arts and Social Sciences, School of Letters, Art and MediaDepartment, Discipline or Centre
Department of Studies in ReligionAwarding institution
The University of SydneyShare