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dc.contributor.authorKomesaroff, P
dc.contributor.authorKerridge, I
dc.contributor.authorSteward, C
dc.contributor.authorSamuel, G
dc.contributor.authorLipworth, W
dc.contributor.authorJordens, C
dc.date.accessioned2014-06-23
dc.date.available2014-06-23
dc.date.issued2012-01-01
dc.identifier.citationKomesaroff P, Kerridge I, Stewart C, Samuel G, Lipworth W, Jordens C. Racially-conditional donation: The example of umbilical cord blood. J Law Medicine. 2012;19:517-24en
dc.identifier.otherPMID:22558904
dc.identifier.urihttp://hdl.handle.net/2123/10792
dc.description.abstractWhile direction of donated tissue to family members has long been accepted, direction to members of specific racial groups has been opposed, on the basis that it is discriminatory and contrary to the ethos the institution of organ donation seeks to promote. It has, however, recently been proposed that racially conditional donation may provide a useful--and ethically acceptable--way to address the social inequalities and injustices experienced by certain cultural groups. This article examines the ethical, legal and cultural arguments for and against racially conditional donation, concluding that the practice is more likely to undermine the values of equity and justice than to promote them and that it may also lead to other unfavourable personal and social outcomes.en
dc.language.isoen_AUen
dc.publisherThomson Reutersen
dc.rightsOther
dc.titleRacially-conditional donation: The example of umbilical cord blooden
dc.typeArticleen
usyd.facultySeS faculties schools::Faculty of Medicine and Health::Sydney Health Ethicsen


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