If 'I am woman', what is man? British masculinity and the Women's Liberation Movement, 1970-1990
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Open Access
Type
ThesisThesis type
Doctor of PhilosophyAuthor/s
Wallhead, Emma JaneAbstract
This thesis examines the theory and analysis by the Women’s Liberation Movement (WLM) about
men - including their sons, husbands, fathers, friends and others - in the context of the project of
liberation. The Women’s Liberation Movement (WLM) from the late 1960s has been ...
See moreThis thesis examines the theory and analysis by the Women’s Liberation Movement (WLM) about men - including their sons, husbands, fathers, friends and others - in the context of the project of liberation. The Women’s Liberation Movement (WLM) from the late 1960s has been widely recognised as naming men as oppressors in the systemic subordination of women. Beyond this, however, there has been little attention paid to the specific critique of men and masculinity that was made by this influential movement. Filling this gap, this thesis uncovers a consistent thread of thinking in the critique of men and masculinity that was sustained across campaigns and across the duration of the WLM. That thinking understood masculinity as a mechanism to assert power over others but, more explicitly, pointed to specific traits such as selfishness, hierarchical thinking, aggression and detachment as socially endorsed norms of masculinity. Rather than creating new forms of ‘masculinity’, feminists argued that, if systems of oppression were to be dismantled, gender categories such as masculinity would need to be abandoned in favour of a more egalitarian world in which women and men might coexist with a shared commitment to collective responsibility, regard for others, nonviolence and care.
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See moreThis thesis examines the theory and analysis by the Women’s Liberation Movement (WLM) about men - including their sons, husbands, fathers, friends and others - in the context of the project of liberation. The Women’s Liberation Movement (WLM) from the late 1960s has been widely recognised as naming men as oppressors in the systemic subordination of women. Beyond this, however, there has been little attention paid to the specific critique of men and masculinity that was made by this influential movement. Filling this gap, this thesis uncovers a consistent thread of thinking in the critique of men and masculinity that was sustained across campaigns and across the duration of the WLM. That thinking understood masculinity as a mechanism to assert power over others but, more explicitly, pointed to specific traits such as selfishness, hierarchical thinking, aggression and detachment as socially endorsed norms of masculinity. Rather than creating new forms of ‘masculinity’, feminists argued that, if systems of oppression were to be dismantled, gender categories such as masculinity would need to be abandoned in favour of a more egalitarian world in which women and men might coexist with a shared commitment to collective responsibility, regard for others, nonviolence and care.
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Date
2026Rights statement
The author retains copyright of this thesis. It may only be used for the purposes of research and study. It must not be used for any other purposes and may not be transmitted or shared with others without prior permission.Faculty/School
Faculty of Arts and Social Sciences, School of HumanitiesDepartment, Discipline or Centre
Discipline of HistoryAwarding institution
The University of SydneyShare