Veterinary Anthropology in Bhutan: Negotiating State Policy, Buddhist Ethics, and Ritual Worlds in Animal Health and Production
Access status:
Open Access
Type
ThesisThesis type
Doctor of PhilosophyAuthor/s
Schuetze, CatherineAbstract
This ethnographically grounded study of veterinary anthropology examines how Bhutan’s veterinary
livestock production and local animal health practices function within the eco-social environment of
Bhutan’s Himalayan Buddhist Kingdom. A Bhutanese form of veterinary culture is ...
See moreThis ethnographically grounded study of veterinary anthropology examines how Bhutan’s veterinary livestock production and local animal health practices function within the eco-social environment of Bhutan’s Himalayan Buddhist Kingdom. A Bhutanese form of veterinary culture is revealed, shaped by ongoing negotiations and adaptations in Bhutan’s eco-social world. Bhutanese state veterinary personnel promote bioveterinary, industrial livestock development programs and navigate ethical tensions around intensified animal production and slaughter in a Buddhist society where killing animals is morally problematic. These state development agendas are resisted or reshaped by Buddhist ethical frameworks and national identity politics, embodied through religious practices such as animal liberation and anti-slaughter movements. In alpine regions, yak herders sustain herd health and productivity through plural strategies that combine state technologies, ethnoveterinary medicine and ritual practices, maintaining multispecies and more-than-human relations of health within Himalayan cosmologies. The thesis introduces the heuristic ‘Economy of Karma’ to interpret decisions about animal-related acts such as animal production and killing. Material benefits are weighed against anticipated karmic consequences and future-life outcomes. It argues for decolonised livestock development policy, showing how Eurocentric bioveterinary hegemony can conflict with Bhutan’s Gross National Happiness sustainability goals and, together with polarised public debate, narrows policy imagination and marginalises pluriversal perspectives. Appendices include a lexicon of Western Bhutan’s herder vocabulary, an ethnoveterinary survey, a bibliography of sixty-six traditional Tibetan veterinary and husbandry texts. This research offers the first veterinary anthropology study in Bhutan and the Tibetan cultural region, analysing transcultural perspectives of human-animal relationships of health.
See less
See moreThis ethnographically grounded study of veterinary anthropology examines how Bhutan’s veterinary livestock production and local animal health practices function within the eco-social environment of Bhutan’s Himalayan Buddhist Kingdom. A Bhutanese form of veterinary culture is revealed, shaped by ongoing negotiations and adaptations in Bhutan’s eco-social world. Bhutanese state veterinary personnel promote bioveterinary, industrial livestock development programs and navigate ethical tensions around intensified animal production and slaughter in a Buddhist society where killing animals is morally problematic. These state development agendas are resisted or reshaped by Buddhist ethical frameworks and national identity politics, embodied through religious practices such as animal liberation and anti-slaughter movements. In alpine regions, yak herders sustain herd health and productivity through plural strategies that combine state technologies, ethnoveterinary medicine and ritual practices, maintaining multispecies and more-than-human relations of health within Himalayan cosmologies. The thesis introduces the heuristic ‘Economy of Karma’ to interpret decisions about animal-related acts such as animal production and killing. Material benefits are weighed against anticipated karmic consequences and future-life outcomes. It argues for decolonised livestock development policy, showing how Eurocentric bioveterinary hegemony can conflict with Bhutan’s Gross National Happiness sustainability goals and, together with polarised public debate, narrows policy imagination and marginalises pluriversal perspectives. Appendices include a lexicon of Western Bhutan’s herder vocabulary, an ethnoveterinary survey, a bibliography of sixty-six traditional Tibetan veterinary and husbandry texts. This research offers the first veterinary anthropology study in Bhutan and the Tibetan cultural region, analysing transcultural perspectives of human-animal relationships of health.
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Date
2025Rights statement
The author retains copyright of this thesis. It may only be used for the purposes of research and study. It must not be used for any other purposes and may not be transmitted or shared with others without prior permission.Faculty/School
Faculty of Arts and Social Sciences, School of Languages and CulturesDepartment, Discipline or Centre
Discipline of Asian StudiesAwarding institution
The University of SydneyShare