'Bear up, my heart!' : endurance in Homer's Iliad and Odyssey
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Open Access
Type
ThesisThesis type
Doctor of PhilosophyAuthor/s
Smith, Lucy M.Abstract
Homeric man endures by resolutely facing death, and by cautiously fleeing from
it. He endures by standing his ground in battle, and by retreating from it; by steeling
himself to act, and by remaining passive; by daring to stand face to face with his enemy,
and by resisting the ...
See moreHomeric man endures by resolutely facing death, and by cautiously fleeing from it. He endures by standing his ground in battle, and by retreating from it; by steeling himself to act, and by remaining passive; by daring to stand face to face with his enemy, and by resisting the impulse to do so; and by bracing himself to suffer insults, beatings, and humiliations, from kissing the hand o f the man who slaughtered countless o f his sons, to sleeping on the ground of his own home while listening to the laughter o f his servants as they betray him. But, most importantly, Homeric man - and in this also Homeric woman - endures by submitting to his divinely apportioned fate.1 As varied as these examples are, and despite the fact that they often stand in stark opposition to one another, I argue that they each contain the same core o f Homeric endurance: that is, Homeric man endures (often after anguished deliberation) by choosing to check his passions either completely or temporarily, to flee from or respond to some hardship, rather than to give in to them and behave as they dictate. This endurance requires inner-strength and flexibility, foresight, patience, and humility; characteristics that range from uncharacteristic of, to profoundly alien to, the dominant ancient Greek tradition of courage, which I will call ‘the bravery tradition.’
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See moreHomeric man endures by resolutely facing death, and by cautiously fleeing from it. He endures by standing his ground in battle, and by retreating from it; by steeling himself to act, and by remaining passive; by daring to stand face to face with his enemy, and by resisting the impulse to do so; and by bracing himself to suffer insults, beatings, and humiliations, from kissing the hand o f the man who slaughtered countless o f his sons, to sleeping on the ground of his own home while listening to the laughter o f his servants as they betray him. But, most importantly, Homeric man - and in this also Homeric woman - endures by submitting to his divinely apportioned fate.1 As varied as these examples are, and despite the fact that they often stand in stark opposition to one another, I argue that they each contain the same core o f Homeric endurance: that is, Homeric man endures (often after anguished deliberation) by choosing to check his passions either completely or temporarily, to flee from or respond to some hardship, rather than to give in to them and behave as they dictate. This endurance requires inner-strength and flexibility, foresight, patience, and humility; characteristics that range from uncharacteristic of, to profoundly alien to, the dominant ancient Greek tradition of courage, which I will call ‘the bravery tradition.’
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Date
2013Licence
The author retains copyright of this thesisRights statement
The author retains copyright of this thesis. It may only be used for the purposes of research and study. It must not be used for any other purposes and may not be transmitted or shared with others without prior permission.Faculty/School
Faculty of Arts and Social SciencesAwarding institution
The University of SydneyShare