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dc.contributor.authorClifton, Shane
dc.date.accessioned2025-08-18T06:54:33Z
dc.date.available2025-08-18T06:54:33Z
dc.date.issued2020en
dc.identifier.urihttps://hdl.handle.net/2123/34236
dc.description.abstractThis article draws on the author’s experience of spinal cord injury to reflect on theological method and central elements of Christian theology. It uses disability theory to unmask the ablest ideology that too often frames church hierarchies and that marginalizes and excludes people with disability and others who are different, notably LGBTQI people of faith. From this perspective, it provides a critical reading of the traditional threefold Christian gospel of perfect creation, fall, and redemption as renewed perfection, arguing that vulnerability, pain, and disability are not a consequence of the fall, but the product of the creative generativity of nature. It tentatively reimagines atonement theory and redemption as a reversal of unjust marginalization (transformative grace for those who experience and perpetrate evil). Finally it considers the transformation of the soul by reference to a disability aesthetic and the truth, goodness, and beauty of God and the diverse creation. It elevates disability as beautiful and desirable, a creative gift of infinite difference.en
dc.language.isoenen
dc.publisherSage Publicationsen
dc.relation.ispartofTheology Todayen
dc.rightsCreative Commons Attribution-NonCommercial 4.0en
dc.titleCrippling Christian Theology as I Power My Wheelchair Out the Dooren
dc.typeArticleen
dc.identifier.doi10.1177/0040573620920666en
dc.type.pubtypePublisher's versionen
usyd.facultySeS faculties schools::Faculty of Medicine and Health::Centre for Disability Research and Policyen
usyd.departmentCentre for Disability Research and Policyen
usyd.citation.volume77en
usyd.citation.issue2en
usyd.citation.spage124en
usyd.citation.epage137en
workflow.metadata.onlyNoen


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