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dc.contributor.authorClifton, Shane
dc.date.accessioned2025-08-18T06:29:00Z
dc.date.available2025-08-18T06:29:00Z
dc.date.issued2014en
dc.identifier.urihttps://hdl.handle.net/2123/34233
dc.description.abstractThis paper explores the relationship between disability and pentecostal theologies and practices of healing. First, it draws on the testimony of people with a disability, describing the challenge of being the “elephant in the room”: the obviously unhealed in a social space in which supernatural healing is understood to be connected to the gospel, a reward of faith, and a central part of a life and ministry of the church. Second, it deconstructs pentecostal theologies and practices of healing, identifying their potentially alienating effect. Finally, it proposes an alternative orientation, replacing the emphasis upon divine healing with a focus on well-being. To this end, it draws on the holistic intention of the pentecostal Full Gospel and relates this to the virtue tradition, with its concern for long-term flourishing in the midst of the hardship and fragility of life.en
dc.language.isoenen
dc.publisherBrill Academic Publishersen
dc.relation.ispartofPneumaen
dc.rightsCopyright All Rights Reserveden
dc.subjecthealingen
dc.subjectdisabilityen
dc.subjectsicknessen
dc.subjectwell-beingen
dc.subjectvirtueen
dc.titleThe dark side of prayer for healing: Toward a theology of well-beingen
dc.typeArticleen
dc.subject.asrcANZSRC FoR code::42 HEALTH SCIENCES::4203 Health services and systems::420318 People with disabilityen
dc.identifier.doi10.1163/15700747-03602003
dc.type.pubtypePublisher's versionen
usyd.facultySeS faculties schools::Faculty of Medicine and Health::Centre for Disability Research and Policyen
usyd.departmentCentre for Disability Research and Policyen
usyd.citation.volume36en
usyd.citation.issue2en
usyd.citation.spage204en
usyd.citation.epage225en
workflow.metadata.onlyNoen


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