Death is a Woman: A Mahabharatan Framework for Postcolonial Hindu Feminism
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Open Access
Type
ThesisThesis type
Doctor of PhilosophyAuthor/s
Variyar, SuvarnaAbstract
Oppressive gender structures, sourced in and supported by particular canonical Hindu texts, have been used throughout the history of colonial and postcolonial India to imagine, construct, and maintain communal identity in opposition to British political, social, and cultural ...
See moreOppressive gender structures, sourced in and supported by particular canonical Hindu texts, have been used throughout the history of colonial and postcolonial India to imagine, construct, and maintain communal identity in opposition to British political, social, and cultural domination until Partition and independence in 1947. Combating the power of these narratives, rather than simply dismantling or reinterpreting them, requires the counterforce of a similarly powerful myth. The Sanskrit-language epic narrative poem the Mahābhārata, with its enduring significance and success as not only a grand narrative but also as a significant philosophical and political tract, is an apt and powerful basis for the creation of a new narrative of gender and sexuality. This thesis addresses three key questions. Firstly: how are women, womanhood and female sexuality framed through language and narrative within the Sanskrit-language version of the Mahābhārata? Secondly: how do these depictions and philosophical teachings subvert or contradict the current framing of women in modern conservative Hindu discourse? Thirdly: how does the Mahābhārata, as a text firmly entrenched in the orthodox Hindu canon, offer a framework for postcolonial Hindu feminism in a modern, global India?
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See moreOppressive gender structures, sourced in and supported by particular canonical Hindu texts, have been used throughout the history of colonial and postcolonial India to imagine, construct, and maintain communal identity in opposition to British political, social, and cultural domination until Partition and independence in 1947. Combating the power of these narratives, rather than simply dismantling or reinterpreting them, requires the counterforce of a similarly powerful myth. The Sanskrit-language epic narrative poem the Mahābhārata, with its enduring significance and success as not only a grand narrative but also as a significant philosophical and political tract, is an apt and powerful basis for the creation of a new narrative of gender and sexuality. This thesis addresses three key questions. Firstly: how are women, womanhood and female sexuality framed through language and narrative within the Sanskrit-language version of the Mahābhārata? Secondly: how do these depictions and philosophical teachings subvert or contradict the current framing of women in modern conservative Hindu discourse? Thirdly: how does the Mahābhārata, as a text firmly entrenched in the orthodox Hindu canon, offer a framework for postcolonial Hindu feminism in a modern, global India?
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Date
2023Licence
The author retains copyright of this thesisRights statement
The author retains copyright of this thesis. It may only be used for the purposes of research and study. It must not be used for any other purposes and may not be transmitted or shared with others without prior permission.Faculty/School
Faculty of Arts and Social Sciences, School of HumanitiesDepartment, Discipline or Centre
Discipline of Studies in ReligionAwarding institution
The University of SydneyShare