Civility and Godly Society: Scotland 1550-1672
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Type
ThesisThesis type
Doctor of PhilosophyAuthor/s
Johnson, Alfred IsaacAbstract
This thesis aims to answer the following question – What was the significance of civility in a Calvinist ‘godly society’? Historians have identified a growing concern with civil behaviour as one of the defining characteristics of early modern Europe. Works on religion and civility ...
See moreThis thesis aims to answer the following question – What was the significance of civility in a Calvinist ‘godly society’? Historians have identified a growing concern with civil behaviour as one of the defining characteristics of early modern Europe. Works on religion and civility have mainly claimed that Protestant religious leaders endorsed civility uncritically. In Scotland, however, where Calvinism governed church and kingdom, the ideas of godliness and godly society dominated the concerns of parliament and the kirk sessions (church discipline) when they discussed the government of social behaviour. Civility held some place in the thinking of James VI and in some kirk session records from the 1640s. Nevertheless, it mattered less than ‘godly society’ and concerns over unchristian behaviour. Moreover, the clergy, in particular, had a somewhat sceptical view of the motivations people had for displaying civil behaviour.
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See moreThis thesis aims to answer the following question – What was the significance of civility in a Calvinist ‘godly society’? Historians have identified a growing concern with civil behaviour as one of the defining characteristics of early modern Europe. Works on religion and civility have mainly claimed that Protestant religious leaders endorsed civility uncritically. In Scotland, however, where Calvinism governed church and kingdom, the ideas of godliness and godly society dominated the concerns of parliament and the kirk sessions (church discipline) when they discussed the government of social behaviour. Civility held some place in the thinking of James VI and in some kirk session records from the 1640s. Nevertheless, it mattered less than ‘godly society’ and concerns over unchristian behaviour. Moreover, the clergy, in particular, had a somewhat sceptical view of the motivations people had for displaying civil behaviour.
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Date
2017-10-31Licence
The author retains copyright of this thesis. It may only be used for the purposes of research and study. It must not be used for any other purposes and may not be transmitted or shared with others without prior permission.Faculty/School
Faculty of Arts and Social Sciences, School of Literature, Art and MediaDepartment, Discipline or Centre
Department of Art HistoryAwarding institution
The University of SydneyShare