Spatial Poetics, Proprioception and Caring for Country in Charles Olson’s The Maximus Poems

Abstract

This thesis looks at the significance of space and place within Charles Olson’s poetics of the archaic postmodern, as a means of clearing a field within which a poetics of custodianship is enunciated. It applies and extends the concept of “nomadology”, formulated by Gilles Deleuze and Felix Guattari, to argue that Olson’s protagonist in The Maximus Poems can be seen as an exemplification of Pierre Joris’ concept of “a nomad poetics”. Olson’s triad of “topos, typos and tropos” helps structure the thesis and provides a means to approach and explain the Maximus gestalt as human geography: an organic entity arising from and embodying space in order to redefine place. This poesis needs a fully articulated sense of being and a poetics that can encompass human activity in a myriad of dimensions: physics and metaphysics, languages, images and sounds that express a full, corporal sense of the myths and history that Maximus embodies and re-enacts to ensure the survival of a liminal polis, or community of attentions. A specific scene of reading in this respect is Aboriginal Australia, as the thesis expands on tropes that connect ancient cultures to postmodern poetic concerns, and demonstrates that Olson’s ultimate aim is akin to that of recreating country itself. It should be noted that the recreation of country and ownership of the ground upon which Olson’s poetry and poetics are enacted remain the preserve of the original owners, and that his sense of recreation and expansion of a poetic field is not to be conflated with a desire for appropriation, while acknowledging that these operations are inevitably taking place in colonised locations. The thesis concludes by proposing that with due respect to these considerations, the Maximus project remains of vital relevance to a twenty-first century, international readership.