Hip-hop and whiteness in post-race America.
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Type
ThesisThesis type
Doctor of PhilosophyAuthor/s
Morrissey, Tara SuzanneAbstract
This thesis argues, as its point of departure, that the pre-emptive characterization of America as ‘post-race’ has become an increasingly naturalized ethos through which to impede anti-racist dialogue and, as such, sustain the normative privilege of whiteness. An extension of the ...
See moreThis thesis argues, as its point of departure, that the pre-emptive characterization of America as ‘post-race’ has become an increasingly naturalized ethos through which to impede anti-racist dialogue and, as such, sustain the normative privilege of whiteness. An extension of the rhetoric of color-blindness that upholds white privilege by reimagining race as an elective identity, the post-race seeks to historicize and hence contain race and racism as struggles now overcome. With attention to the critical race and whiteness theory that challenges post-race ideology, this dissertation focuses on the role of hip-hop, a culture resolutely invested in questions of race and positionality, for the ways in which it problematizes post-race politics. Grounded in an understanding of the particular role of positionality in hip-hop’s uneasy relationship to questions of authenticity and realness, I interrogate the ways in which white rappers and other performers mobilize hip-hop in twenty-first-century America, and contend that hip-hop’s unique capacity to present whiteness as visible and its sustained investment in the performative critique of race and gender positionalities are invaluable to the broader anti-racist project of critical whiteness studies. Existing scholarship on the relationship of whiteness and hip-hop has focused overwhelmingly on the phenomenon of white male hip-hoppers and their particular attractions to hip-hop culture. While I recognize the significance of masculinity to hip-hop’s interconnected investments in blackness and ‘realness’ – concerns to which I dedicate Chapters One and Two – I am also interested in the seldom-considered ways in which white women mobilize hip-hop. In this way, my dissertation presents both an update to whiteness and hip-hop discourse in the so-called post-race Obama era, and an important intervention into the existing literature, in its attention to not only hip-hop masculinities, but female artists and their various engagements with black female sexuality through hip-hop.
See less
See moreThis thesis argues, as its point of departure, that the pre-emptive characterization of America as ‘post-race’ has become an increasingly naturalized ethos through which to impede anti-racist dialogue and, as such, sustain the normative privilege of whiteness. An extension of the rhetoric of color-blindness that upholds white privilege by reimagining race as an elective identity, the post-race seeks to historicize and hence contain race and racism as struggles now overcome. With attention to the critical race and whiteness theory that challenges post-race ideology, this dissertation focuses on the role of hip-hop, a culture resolutely invested in questions of race and positionality, for the ways in which it problematizes post-race politics. Grounded in an understanding of the particular role of positionality in hip-hop’s uneasy relationship to questions of authenticity and realness, I interrogate the ways in which white rappers and other performers mobilize hip-hop in twenty-first-century America, and contend that hip-hop’s unique capacity to present whiteness as visible and its sustained investment in the performative critique of race and gender positionalities are invaluable to the broader anti-racist project of critical whiteness studies. Existing scholarship on the relationship of whiteness and hip-hop has focused overwhelmingly on the phenomenon of white male hip-hoppers and their particular attractions to hip-hop culture. While I recognize the significance of masculinity to hip-hop’s interconnected investments in blackness and ‘realness’ – concerns to which I dedicate Chapters One and Two – I am also interested in the seldom-considered ways in which white women mobilize hip-hop. In this way, my dissertation presents both an update to whiteness and hip-hop discourse in the so-called post-race Obama era, and an important intervention into the existing literature, in its attention to not only hip-hop masculinities, but female artists and their various engagements with black female sexuality through hip-hop.
See less
Date
2014-01-01Licence
The author retains copyright of this thesis. It may only be used for the purposes of research and study. It must not be used for any other purposes and may not be transmitted or shared with others without prior permission.Faculty/School
Faculty of Arts and Social Sciences, School of Letters, Art and MediaDepartment, Discipline or Centre
Department of EnglishAwarding institution
The University of SydneyShare